With issue 7, the ALARM changes its subtitle from “a voice of northeast Earth First!” to “a voice of revolutionary ecology” to reflect the feeling of the group Biodiversity Liberation Front EF! that it was too great a responsibility for one group to represent the entire region. While they will continue to report about EF! actions, they wish to draw on a revolutionary ecology perspective to form a more broadly based movement.
In this issue of the ALARM includes a report on a Native Forest Network (NFN) activist’s arrest for protesting the destruction of roadless areas by the U.S. Forest Service in Idaho; a report of environmental devastation resulting from international initiatives such as toxic waste trade in Somalia; local news of a golf course threatening to expand into sacred Mohawk burial grounds; and a report on the economic development standoff of the Paugeesukq Nation and the state of Connecticut. Fiery Virus continues the argument against biotechnology from the previous issue. Orin Langelle and Anne Petermann present a thorough investigation of the situation in James and Hudson Bay, Northern Quebec, where people fight against Hydro-Quebec.
The production of this short May Day issue of the ALARM is taken on by the editorial collective of the Big River EF! group. It includes reports on the International Day of Action against Hydro-Quebec, Monsanto policy, the general labor strike in Spain, and several environmental poems.
The local group Massachusetts Earth First! has produced this issue of the ALARM. In it, readers are asked to write letters of encouragement to prisoners of conscience; Don Ogden calls for attention to the Western Abenaki people and their struggle for the health of their fishing waters; and Barbara McGovern updates readers on the radioactive waste management proposal in Massachusetts.
This issue of the ALARM is produced by women only. It is dedicated to the struggle to smash down patriarchy and save the planet, expresses solidarity with activists struggling against capitalist-patriarchal devastation as womyn, and “affirms our existence and our power on the front lines of the resistance.” Aimee Mostwill discusses pregnancy, abortion, and overpopulation; Judi Bari explains “why I am not a misanthrope.”
Live Wild or Die! no. 7 declares its attempt to be “unity” issue, crossing the boundaries that separate different movements. The issue covers fascism, work as wage-slavery, green anarchy, the millennium bug, and sexual liberation.
Live Wild or Die! no. 6 includes discussions of civil disobedience and demonstration tactics, rage against television, and an explanation of the negative environmental and health consequences of tampon use. In an introductory editorial, the editors clarify their non-violent intent.
In Live Wild or Die! no. 3 an unnamed contributor gives an update from the revolutionary eco-terrorist Pie Brigade, held to save the redwoods in northern California’s Headwaters forest. In addition, Simon Moon calls for help with sabotaging buffalo hunting, and Anders Corr discusses the environmental impact of land ownership.
In Live Wild or Die! no. 2 C. J. Hinke takes an extreme stand for saving trees; Dumpsterman, son of Waste King, describes the logic of dumpster diving; Vic Vac Sectomy and Tutti Toob Tyed argue for reproductive choice; and an unknown TV smasher offers tips on how to destroy televisions with steel pipes wrapped in duct tape.
In this first issue of Live Wild or Die! the editors ask, “why be modest in the face of impending doom? Live wild or die!” Toby discusses how biocentrism can lead to destruction of nature; Feral Faun explains why there is more to the Earth First! movement and why the name should be left behind; Sneaky Driller sheds light on tree spiking; and Sheriff Jim Weeds explains the deeper meaning of ecoterrorism.
