This film follows a Christian community and its leader as they resist the oil and gas industry and its plans for expansion into their land.
This episode of a four-part documentary series reveals the struggles of indigenous Hawaiians and Australian Aboriginals to protect their sacred areas from modern and industrial encroachment.
This episode of a four-part documentary series reveals the struggles of indigenous Ethiopians and the Q’eros people of the Peruvian Andes against the pressures of religious conflicts and climate change.
This film follows Father Marco, a priest who has earned a price on his head because of his opposition to Peru’s powerful mining companies.
This film examines the situation of the Tuareg people, who live across borders and at risk from poverty, environmental disasters, and militant groups.
A chapter of the virtual exhibition “Beyond Doom and Gloom: An Exploration through Letters,” this letter presents a Jewish understanding of despair in relation to future adverse effects of climate change. The exhibition is curated by environmental educator Elin Kelsey.
“Doom and gloom” has become the de facto cultural construct not only for environmental communication but for the environmental science it seeks to communicate. We are interested in engaging in deep conversation about what it means to shift beyond “doom and gloom,” and to create movement toward more hopeful, solutions-oriented environmental narratives.
Elin Kelsey
Sideris addresses the challenge of achieving interdisciplinary dialogue to tackle the notion of humans as a geophysical force.
Wild Earth 9, no. 1 features essays on wilderness and spirituality. They center around two slogans: “Rewilding Ourselves” and “Rewilding the Land.”
This film examines the impact of creationism on US-American public education.
In Wild Earth 6, no. 3 Max Oelschlaeger discusses religion and the conservation of biodiversity, Christopher Genovali reflects on the Alberta oil rush, Joseph P. Dudley writes about biodiversity in Southern Africa, and A. Kent MacDougall considers thinking of humans as a cancer.
