This article focuses on contemporary literary and musical interpretations of changing relationships between humans and the environment in Mongolia. The author explores how these works relate to deep time, and crosshatches biographical, mythological, and geologic understandings of time.
The article explores the opposing practices and philosophies between the Sámi people and state policymakers in northern Norway in terms of the human-environment relationship with a particular focus on language translation issues.
This collection of essays maps the heterogeneous and asymmetrical ecologies within which we are enmeshed, a material world that makes the human possible but also offers difficulties and resistance.
The authors explore the case of a Privately Protected Area (PPA) in Chilean Patagonia to learn its impact on local residents. Based on in-depth, semi-structured interviews, they find that the park has been detrimental to local livelihoods, has disrupted systems of production, and has elicited a negative emotional response.
Vicki Luker details the important role played by tabua—or whales’ teeth—in Fijian history.
Bathsheba Demuth looks at the value of whales for indigenous peoples around the Bering Strait.
Joshua L. Reid concludes that the history of Pacific whaling has undergone a scholarly renaissance.
Billie Lythberg and Wayne Ngata explore what it means to be whale people in the modern whaling period.
The authors highlight how the Indian state increasingly views adivasis (=indigenous people) as a possible ethno-environmental fix for conservation, and how non-adivasis project their environmental subjectivities to claim that they, too, belong.
This paper uses data from a long-term ethnography of both the local people and the conservation agenda in the Pantanal wetland, Brazil, to discuss how environmentalists used the National Policy for the Sustainable Development of Traditional Peoples and Communities (PNDSPCT) to justify the displacement of local people.
