Anselmo Matusse engages in a discourse analysis of conservation legislation in Mozambique to show how indigenous knowledge has been systematically suppressed since the colonial period by ideologies of modernity.
The paper analyzes pangolin trafficking among South and Southeast Asian countries, shedding light on the commodity chain linking the hunters and consumers of pangolin across South, Southeast and East Asia.
The author explores the relationship between humans and tigers in the Sino-India border and their opposition to plans to institute a wildlife sanctuary in the region.
The authors explore the on-the-ground reality of Burunge Wildlife Management Area (WMA), stressing the misrepresentation of conservation policies in WMAs at the expense of local communities.
The author seeks to bring together environmental anthropology and history to frame the place of forests in humans’ lives, from a political ecology point of view. He does this by reflecting on his personal experiences in Northeast India, Kenya, and Sweden.
In this introduction to a special issue on human-nature interactions through a multispecies lens, the authors focus on the notion of “multispecies assemblages” and their role in conservation theory and practice at the intersection between ecology, history, and society.
The authors examine the issues related to environmental discounting in cost-benefit analyses on projects of environmental impact by using a Delphi survey of a worldwide panel drawn from specialists.
Based on 25 interviews with Australian environmental leaders, the authors assess the value and benefit of the World Heritage Convention and the UNDRIP in relation to Indigenous communities and cosmopolitanism.
This article explores the prospects and politics of indigenous participation in multi-sector conservation, using the case of the Boreal Leadership Council (BLC) in Canada. It concludes that multi-sector conservation creates both new possibilities for indigenous empowerment and new forms of marginalization through the reproduction of a (post)colonial geography of exclusion.
