Oil, Spermaceti, Ambergris, and Teeth: Products of the Nineteenth- Century Pacific Sperm-Whaling Industry
Nancy Shoemaker considers the four main products harvested in the nineteenth-century sperm whale trade.
Nancy Shoemaker considers the four main products harvested in the nineteenth-century sperm whale trade.
The authors highlight how the Indian state increasingly views adivasis (=indigenous people) as a possible ethno-environmental fix for conservation, and how non-adivasis project their environmental subjectivities to claim that they, too, belong.
This paper uses data from a long-term ethnography of both the local people and the conservation agenda in the Pantanal wetland, Brazil, to discuss how environmentalists used the National Policy for the Sustainable Development of Traditional Peoples and Communities (PNDSPCT) to justify the displacement of local people.
Bas Verschuuren reviews the book Indigenous Sacred Natural Sites and Spiritual Governance: The Legal Case for Juristic Personhood by John Studley.
This paper uses a comparative case study approach to explore the individual and societal desire to maintain current lion populations alongside communities in Zimbabwe’s Hwange National Park, Tanzania’s Ruaha National Park, and Kenya’s southern Maasailand.
This collection of studies provides valuable historical contexts for making sense of contemporary environmental challenges facing Latin America.
Adam Amir follows decolonizing and feminist methodologies to develop a form of communal participatory video production for portraying the last 300 remaining Cross River gorillas and their role in indigenous values and conservation efforts.
This book reveals how IUCN experts struggled to make global schemes for nature conservation a central concern for UNESCO, UNEP and other intergovernmental organizations.
Shortis suggests that the World Park Antarctica campaign offers a positive example of an environmental campaign that includes but does not center scientific authority.