Syllabi in Environment and Society
Short profiles of university and course syllabi, and collaborative syllabi projects on Environment and Society.
Short profiles of university and course syllabi, and collaborative syllabi projects on Environment and Society.
The Environmental History Network for the Middle Ages (ENFORMA) website is a networking portal for researchers working on medieval environmental history, a place to share publication news, conference information, and research ideas.
The Extinction Studies Working Group is a group of humanities scholars researching and writing on the themes of time, death, generations, and extinction.
This article introduces a case for engaging with religious worldviews which can support the cause for environmental justice.
This article tells the epic tale of the fall and rise of Mono Lake— the strange and beautiful Dead Sea of California—which fostered some of the most important environmental law developments of the last century.
Erin Ryan argues that environmental law is uniquely prone to federalism discord because it inevitably confronts the core question with which federalism grapples—who gets to decide?—in contexts where state and federal claims to power are simultaneously at their strongest.
In the United States, debate over the responsibilities of different levels of government are framed within our system of constitutional federalism, which divides sovereign power between the central federal administration and regional states. Dilemmas about devolution have been erupting in all regulatory contexts, but environmental governance remains uniquely prone to federalism discord because it inevitably confronts the core question with which federalism grapples—“who gets to decide?”— in contexts where state and federal claims to power are simultaneously at their strongest.
Since vegetarian societies began to spread and organize events in Germany, their missionary attitude and their supposed moral superiority have been ridiculed. Caricatures mocked the rigid rules of the vegetarians and their societies, accusing them of hypocrisy or of reinterpreting the self-imposed prohibitions according to their own needs and weaknesses.
In the nineteenth century, there was much debate about the question of which way of living could be regarded as “natural.” Caricatures on vegetarianism mock ideas of the “natural” relationship between animal and man, and draft utopian as well as dystopian visions of a vegetarian future. This is from the German version of “Satirical Glimpses of the Cultural History of Vegetarianism.” For the English-language version of this exhibition, click here.
This article discusses forest beekeeping in the Russian Far East and its unique role in protecting primary forests in the context of Aristotelian ethics.