

Susie Hatmaker investigates the largest flood of coal ash in United States history in 2008 as an event at once monumental and insignificant.
William Major examines the need to understand pacifism and environmentalism as essentially consonant philosophies and practices.
Vicki Powys, Hollis Taylor and Carol Probets discuss the sonic achievements of Lyrebirds through concepts of memory and narrativity.
The authors develop “composting” as a metaphor for their two main arguments: that certain feminist concepts and commitments are foundational to the environmental humanities, and that more inclusive feminist composting is necessary for the future of the field.
Deborah Bird Rose aims to bring Val Plumwood’s philosophical animism into dialogue with Rose’s Australian Aboriginal teachers.
Eileen Crist critiques the recent proposal to name our current geological epoch “the Anthropocene.”
In this commentary piece, Tom Greaves responds to J. Baird Callicott, arguing that the historical narrative that Callicott derives from Aristotle regarding the development of philosophical thought from natural philosophy to social and moral concerns, is not the best way to conceive of the project of the Presocratics.
The author examines the advent of native forest conservation in New Zealand’s Colony and the role of Thomas Potts in advocating exotic tree-planting as a response to timber shortage.
The author examines the role of plantation forestry through the shift within the New Zealand State Forest Service from an orthodox state forestry model to one favoring large-scale exotic plantations.
This article examines the environmental impacts of Cantonese gold-miners in New Zealand and situates its research in both Chinese environmental history and comparative global environmental history.