The authors delve into the social reasons behind illegal turtle egg harvesting in the La Flor Wildlife Refuge in Nicaragua, based on a survey conducted among 180 households living in Ostional, the largest village in the vicinity of the Refuge.
The authors delve into the social reasons behind illegal turtle egg harvesting in the La Flor Wildlife Refuge in Nicaragua, based on a survey conducted among 180 households living in Ostional, the largest village in the vicinity of the Refuge.
The authors assess the governance of the Hin Nam No National Protected Area in central Laos to understand the possibilities of supporting fruitful collaborative governance of protected areas.
The authors critically discuss the idea of “community participation” through a case study in Sierra de Huautla Biosphere Reserve (SDHBR) in Mexico.
The article explores the complex socio-environmental relations of small-scale inland fishing by using the Pantanal wetland in Brazil as a case study and attempts to deconstruct environmental narratives behind top-down fishing management practices.
The author explores the governance challenges that practitioners face when restoring forest landscapes, and the points of intersection between forest landscape restoration and governance.
Stefan Skrimshire considers the ethical question of how to communicate with future human societies in terms of long-term disposal of radioactive fuel. He proposes that the confessional form (as propagated by Saint Augustine and critiqued by Derrida) may become increasingly pertinent to activists, artists, and faith communities making sense of humanity’s ethical commitments in deep time.
Jonathan Woolley borrows the folkloristic, East Anglia figure of Black Shuck, a devilish hound, and connects it to a narrative of the Anthropocene based on the notions of inescapable mortality, deep time, and responsibility.
The authors put forward the idea of “speculative geology” to explain the violence inherent in volcanism, drawing on three volcanic episodes and the more recent unexpected striking of magma in Iceland’s Krafla volcanic caldera.
Considering Caroline Wendling’s living artwork White Wood (2014) in northeast Scotland, the author examines the relationship between deep time, ecology, and enchantment.
Christine Hansen uses the concept of deep time to challenge the idea that never-before-witnessed events are unprecedented. Using the case of a massive firestorm in 2009 in southeast Australia, she calls into question the shallow temporal frames through which deep time environmental phenomena are understood in Australian settler culture and offers an insight into often unnoticed ways in which contemporary society struggles with the colonial legacy.