

Julie E. Hughes reviews the book The Last White Hunter: Reminiscences of a Colonial Shikari by Donald Anderson, with Joshua Mathew.
Bas Verschuuren reviews the book Indigenous Sacred Natural Sites and Spiritual Governance: The Legal Case for Juristic Personhood by John Studley.
This paper uses a comparative case study approach to explore the individual and societal desire to maintain current lion populations alongside communities in Zimbabwe’s Hwange National Park, Tanzania’s Ruaha National Park, and Kenya’s southern Maasailand.
Triangulating narratives from a prospective mining site in northern Norway, Hugo Reinert works to identify (and render graspable) a particular effect of retroactive shock—tracing its resonance through experiences of chemical exposure, colonial racism, cultural erasure, and destruction of the built environment.
Adam Amir follows decolonizing and feminist methodologies to develop a form of communal participatory video production for portraying the last 300 remaining Cross River gorillas and their role in indigenous values and conservation efforts.
Manish Chandi reviews the book Conservation from the Margins, edited by Umesh Srinivasan and Nandini Velho.
Megan Youdelis reviews the book In Defense of Public Lands: The Case against Privatization and Transfer by Steven Davis.
In this article, Sasha Litvintseva examines the history and materiality of asbestos to theorize toxic embodiment through the mutuality of the haptic sense and the breaching of boundaries of inside and outside. She develops this through an analysis of her own film project Asbestos (2016), shot at the mining town of Asbestos, Quebec.
In this selection of poems, Adam Dickinson focuses on the “outside” that is the “inside,” thereby drawing attention to the coextensive and intra-active nature of the body with its environment and the consequent implications for linking the human to the nonhuman and the personal to the global in environmental ethics.
Michael Marder interprets the “toxic flood” we are living or dying through as a global dump. On his reading, multiple levels of existence—from the psychic to the physiological, from the environmental-elemental to the planetary—are being converted into a dump, a massive and still growing hodgepodge of industrial and consumer by-products and emissions; shards of metaphysical ideas and theological dreams; radioactive materials; light, sound, and other modes of sensory pollution; pesticides and herbicides; and so forth.