

The author analyzes the increase of human-wildlife conflict (HWC) in Mozambique’s Limpopo National Park due to conservation-induced displacement.
Stephan Hochleithner argues that multi-dimensional resistance to Virunga National Park’s conservation strategies ties in with general conflict dynamics in eastern DRC, while at the same time reproducing them within the realm of nature conservation, tightly interwoven with global dynamics.
This article focuses on contemporary literary and musical interpretations of changing relationships between humans and the environment in Mongolia. The author explores how these works relate to deep time, and crosshatches biographical, mythological, and geologic understandings of time.
The article explores the opposing practices and philosophies between the Sámi people and state policymakers in northern Norway in terms of the human-environment relationship with a particular focus on language translation issues.
The authors analyze perspectives of conservation professionals on the neoliberalization of ecosystem services, through a survey conducted with a group of conservationists based in Cambridge, England.
The authors provide an empirical study of the conservation strategy adopted in the northern Sierra Madre, the Philippines, and criticize the assumptions behind the main legalistic interventions.
Bas Verschuuren reviews the book World Heritage Sites and Indigenous Peoples’ Rights, edited by Stefan Disko and Helen Tugehndhat.
Drawing on interviews with the managers of 56 internationally adjoining protected areas in 18 countries in the Americas, the study focuses on the link between land use change and environmental change, and on three adaptation strategies, namely diversification, pooling, and out-migration. It suggests that the impact of adaptation depends on the adaptation strategy chosen.
Bradley M. Jones explores the cultivation of life in ruins, through a multi-species ecological ethic revealed in the life and labor of a permaculture farmer in the Appalachian foothills.
Alok Amatya studies the depiction of indigenous struggles against the grab of minerals, crude oil, and other natural resources by private and government corporations in works such as Arundhati Roy’s travel essay Walking with the Comrades (2010). He suggests that narratives of conflict over the extraction of natural resources can be studied as the corpus of “resource conflict literature,” thus generating a global comparative framework for the study of contemporary indigenous struggles.