

Through ethnographic fieldwork in southern Lebanon, Vasiliki Touhouliotis examines the 2006 Lebanon-Israeli war’s environmental impact.
Petra Tjitske Kalshoven combines ethnographic studies with ornithological testimonies to present the re-creation and reenactment of the extinct great auk, or garefowl. The author aims to achieve contiguity with lost species through expressions and shaping of human perceptions and imaginations of past, and eventually future, environmental disasters.
Looking at Leanne Allison and Jeremy Mendes’s interactive documentary Bear 71 (2012), Katey Castellano shows how the environmental humanities can be employed to rearticulate scientific data as innovative multispecies stories.
The authors study the relationship between poverty and poaching using a sample of 173 self-admitted poachers dwelling in villages near Ruaha National Park in Tanzania.
Micheal Richardson investigates the impact of envisioning climate catastrophe in three works, namely George Miller’s film Mad Max: Fury Road (2015), Marina Zurkow’s animation Slurb (2009), and Briohny Doyle’s novel The Island Will Sink (2016).
The authors base this critique of the North American Model of Wildlife Conservation (NAMWC) on its narrow stakeholder focus and limited ideological representation.
Paolo Gruppuso explores the genealogy of Edenic narratives about the Pontine Marshes in Agro Pontino, Italy, and the imaginary of the Bonifica Integrale, or integral reclamation.
In this article for a special section on Green Wars, Jared D. Margulies considers Louis Althusser’s theory of ideological state apparatuses (ISAs) for advancing political ecology scholarship on the functioning of the state in violent environments. He uses the example of conservation as ideology in Wayanad, Kerala.
In this Review Essay, Karyn Pilgrim uses a vegetarian ecofeminist framework to examine the ethics of meat eating, arguing that a moral ambivalence prevails in the rhetoric of some popular nonfiction books that embrace omnivorous eating.
Xenia Cherkaev and Elena Tipikina examine the institutions of the Stalinist state that planned the distribution, raising, and breeding of family dogs for military service. The investigate how the program affected human-dog relations.