For the special section “Living Lexicon for the Environmental Humanities,” Thom van Dooren offers a meditation on “care” as a practice of worlding, asking what it means to care for others at the edge of extinction, and arguing for the importance of placing care at the center of critical work.
For the special section “Living Lexicon for the Environmental Humanities,” Celia Lowe reflects on the meanings of “infection” and the problems these pose for the Environmental Humanities.
In his article for the special section “Living Lexicon for the Environmental Humanities,” Tom Bristow unpacks the concept of memory and the idea of the archive.
In his article for the special “Living Lexicon for the Environmental Humanities Section,” Mike Hulme goes beyond traditional, institutional definitions to view climate as an idea which mediates between the human experience of ephemeral weather and the cultural ways of living which are animated by this experience.
In this commentary piece, the six authors attempt to “reboot” or reinstitute a concept close to the heart of the Moderns, namely the assumption that the traditional concept of nature, as developed through modern European history, would no longer be adequate to a future beset by environmental crises.
In this commentary piece, Donna Haraway calls for the stretching and recomposition of kin and kinship, as all earthlings are kin in the deepest sense. She feels it is past time to practice better care of kinds-as-assemblages (not species one at a time).
James Hatley’s article for the ‘Living Lexicon for the Environmental Humanities’ section discusses the horizon of the ‘Aion’ (as formulated in the four geological eons), and the fact that every species is linked in genetic kinship.
In the special section titled “Living Lexicon for the Environmental Section,” Hugo Reinert writes about the history of sacrifice and parses it as violence.
In looking back at Henri Bergson and Samuel Butler through contemporary art, Susan Ballard suggests that in the art gallery can provide an opportunity to locate ourselves in the place of others. She argues that sympathy read alongside machinic evolution can offer a new approach to the ecological disaster of species extinction.
In his article for the special section “Living Lexicon for the Environmental Humanities,” Cameron Muir asks, “how do we respond to the broken, as scholars, writers, artists? And what can the broken tell us?”
