The authors base this critique of the North American Model of Wildlife Conservation (NAMWC) on its narrow stakeholder focus and limited ideological representation.
In episode 49 of Nature’s Past, a podcast on Canadian environmental history, Sean Kheraj speaks with Darcy Ingram about Ingram’s 2014 book Wildlife Conservation and Conflict in Quebec, 1840-1914.
Sorrel Jones, Malcolm D. Burgess, Frazer Sinclair, Jeremy Lindsell and Juliet Vickery present new data on rule-breaking prevalence in Gola Rainforest National Park, Sierra Leone, and use these data in spatially explicit simulations to assess the survey effort and design required to detect change and assess the effect of rule-breaker behavior to these designs.
Through a reading of two Victorian travel memoirs, Will Abberley demonstrates the contradictions in Victorian attitudes towards masculinity, nature, and emotions.
Kathryn M. de Luna explores the gendered micropolitics of knowledge production through a case study of Botatwe-speaking societies (ca. 750–1250) in south central Africa.
This film explores the social dimensions of the illegal rhino horn trade in South Africa.
In an effort to promote the longevity of endangered species and the financial stability of communities in Zimbabwe, the Communal Areas Management Programme for Indigenous Resources (CAMPFIRE) was founded. Hunters can pay for licensure to shoot one prized game animal in Zimbabwe, with proceeds going to wildlife conservation.
The passenger pigeon, once one of the most abundant birds in the world, is pushed to extinction in 1914 by deforestation and the commercial consumption of its meat.
The US Government begins importation of some Sami Reindeer Herders and their Reindeer–both native to Northern Scandinavia–to Alaska in an effort to teach the Inuit population to herd Reindeer as a source of income and sustenance.
