River Rights and the Rights of Rivers: The Case of Acheloos
Kalantzakos describes how flawed policy decisions damaged Greece’s Archeloos river, and how Rights of Nature could have mitigated the damage.
Kalantzakos describes how flawed policy decisions damaged Greece’s Archeloos river, and how Rights of Nature could have mitigated the damage.
Brara relates a story of contemporary India in the process of transition, where legal approaches to Nature are changing.
Mariqueo-Russell highlights the mutually supportive relationship between Rights of Nature and the Precautionary Principal.
Humanidades Ambientales is a website for three Spanish environmental humanities projects. Most of its content is written in both Spanish and English.
This essay examines environmental thought in China and the West to propose an “ecological history” that offers new ways to think about the human/nature relationship.
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Gay Hawkins puts the ethical significance of waste in everyday life into historical, social, and cultural perspective, seeking to change ecologically destructive practices without recourse to guilt, moralism, or despair.
Recognizing elephants as moral actors in the institutional space of the elephant stable, Piers Locke reconceives traditionally humanist ethnography as interspecies ethnography.
Thom van Dooren draws on his current research on people’s shifting relationships with crows around the world to outline some of the core questions and approaches of “field philosophy.”
Robert Elliot discusses anthropocentric ethics, concluding with a subjectivist account of intrinsic value.
Chistopher J. Preston explains why environmental ethicists with a commitment to the normative significance of the historical evolutionary process may see synthetic biology as a moral “line in the sand.”