Recipes for Disaster
This film follows a filmmaker as he and his family attempt to live for a year without using oil products.
This film follows a filmmaker as he and his family attempt to live for a year without using oil products.
Tony Lynch and David Wells assert their objections to the idea of a non-anthropocentric ethic of nature.
David Schmidtz argues that “the philosophies of both conservation and preservationism can fail by their own lights, since trying to put their respective principles of conservationism or preservationism into institutional practice can have results that are the opposite of what the respective philosophies tell us we ought to be trying to achieve.”
J. Baird Callicott explains how the concept of intrinsic value from environmental ethics has contributed to reshaping discourses of environmental activism and policy.
Stan Godlovitch examines “aesthetic offenses” against nature.
Dale Jamieson discusses animal liberation as an environmental ethic.
The paper “Evaluating the ‘Ethical Matrix’ as a Radioactive Waste Management Deliberative Decision-Support Tool” by Matthew Cotton outlines the strengths and limitations of the matrix as well as a framework for the development of alternative tools to better satisfy the needs of ethical assessment in radioactive waste management decision-making processes.
In this paper the author discusses three possible alternative interpretations of the meaning of places and place attachment in ‘new nature’ projects, and shows how all three imply a different view on human identity and history.
This article considers Hegel’s account of the emergence of Absolute Spirit, weighs its advantages and disadvantages as an approach to human moral experience and as a strategic move for environmentalists, and concludes with a refinement of Darwinian humanism and a clarification of its implications for environmental ethics.
In this article the author poses the question whether rationality can be the reason why humans deserve moral consideration and animals do not.