This book explores the experience of environmental architects in Mumbai, one of the world’s most populous and population-dense urban areas and a city iconic for its massive informal settlements, extreme wealth asymmetries, and ecological stresses.
This collection of essays traces the century-long effort by Canada and the United States to manage and care for their ecologically and economically shared rivers and lakes, offering critical insights into the historical struggle to care for these vital waters.
In this special issue on Multispecies Studies, Thom van Dooren and Deborah Bird Rose attempt to dwell with the kinds of writing and thinking practices that we have been developing in their research in Hawai’i over the past seven years. Their aim is to develop “lively ethographies”: a mode of knowing, engaging, and storytelling that recognizes the meaningful lives of others and that, in so doing, enlivens our capacity to respond to them by singing up their character or ethos.
El-Hajj Rita, Khater Carla, Tatoni Thierry, Ali Adam and Vela Errol present a review of ecological and socioeconomic indicators globally used to orient conservation planning on the global and national levels. Their paper suggests a set of suitable, relevant, and practical set of indicators, adapted to Mediterranean-type continental environments.
Amitangshu Acharya and Alison Ormsby explore devithans—Nepali sacred groves—in the eastern Himalayan state of Sikkim, India. Given that historically the Buddhist Lepcha-Bhutias’ cultural association with Sikkim’s sacred landscape has been celebrated, while that of Nepali ethnic groups has been largely invisibilized, they argue that devithans have emerged as a potential political instrument for the latter to validate political and cultural claims to Sikkim’s sacred landscape.
In his comment on the Papal encyclical Laudato si’, Bruno Latour considers Pope Francis’s attention to the earth and the poor, and what this means for the Catholic Church.
This monograph explores the history of the use of human excrement as agricultural fertilizer in China.
Content
This special “Samhain-Yule” issue of Earth First! is dedicated to Samhain, the Celtic term for “summer’s end,” a time to reassess goals and strategies. It discusses endangered rivers, tar sands, protection from environmental degradation, information about US climate justice activism (MCJ), the “Green Scare,” Deep Ecology, and the G20 Summit. Letters to the editor and songs are included as well.
In this 1995 annual report, the Fund for Wild Nature focuses on current anti-environmental politics and the skirting of environmental laws. The purpose of the fund, its funding guidelines, areas of support, and grant projects are laid out. Their intent is to foster connections among diverse groups with the underlying philosophy of Deep Ecology.
Humanidades Ambientales is a website for three Spanish environmental humanities projects. Most of its content is written in both Spanish and English.
