indigenous knowledge

Jonathan Woolley borrows the folkloristic, East Anglia figure of Black Shuck, a devilish hound, and connects it to a narrative of the Anthropocene based on the notions of inescapable mortality, deep time, and responsibility.

Christine Hansen uses the concept of deep time to challenge the idea that never-before-witnessed events are unprecedented. Using the case of a massive firestorm in 2009 in southeast Australia, she calls into question the shallow temporal frames through which deep time environmental phenomena are understood in Australian settler culture and offers an insight into often unnoticed ways in which contemporary society struggles with the colonial legacy.

João Afonso Baptista uses an ethnographic approach to analyze ecological knowledge in Angolan forests as shaped by local dwellers and represented by (neo)colonial processes of distinction and separation, namely the external knower and the object known.

The fifth episode of the Crosscurrents podcast series, John Sandlos interviews Ashlee Cunsolo on the concept of ecological grief among indigenous communities in Labrador, Canada; Sean Kheraj speaks about the history of the Trans Mountain Pipeline Project.

The authors explore the implementation of Traditional Ecological Knowledge (TEK) and Indigenous knowledge (IK) in mapping efforts, taking cues from previous spatio-temporal visualization work in the Geographic(al) Information System(s)/Science(s) GIS community, and from temporal depictions extant in existing cultural traditions.

The authors provide an overview of the scientific and traditional knowledge that the Zaira community, located in the Solomon Islands, uses to underpin their community-based management regime of Leatherback Sea Turtles. This highlights the important role local communities play in the conservation of iconic species.

The author works on the notion of “watershed encounter” as a diverging point in history to analyze which watershed encounters shaped the Chesapeake Bay region. He argues that current restoration efforts, far from solving the current issues, only exacerbate them.

The authors use the case study approach to provide insights into how an indigenous population, the Baka in Cameroon, face barriers to participation in policy making, hindering recognition of rights to traditional forestland.