Wild Earth 1, no. 1
Wild Earth 1, no. 1, with the theme “Ecological Foundations for Big Wilderness,” discusses ecosystem restoration in Florida, corridors in the Klamath Mountains, and a Yellowstone ecosystem Marshall Plan.
Wild Earth 1, no. 1, with the theme “Ecological Foundations for Big Wilderness,” discusses ecosystem restoration in Florida, corridors in the Klamath Mountains, and a Yellowstone ecosystem Marshall Plan.
Jonah H. Peretti questions nativist trends in Conservation Biology that have made environmentalists biased against alien species.
Michael Mason argues that Habermasian moral theory reveals a key tension between, on the one hand, an ethical commitment to wilderness preservation informed by deep ecological and bioregional principles that is oriented to a naturalistic value order and, on the other, the procedural norms of democratic participation.
Stanley Warner, Mark Feinstein, Raymond Coppinger, and Elisabeth Clemence discuss global population growth and the demise of nature, appealing for a change in the nature of the discussion of population among environmentalists, to focus on the question of how best to manage remaining wildlife.
Richard B. Harris discusses China’s policies in wildlife conservation, particularly with regard to endangered species to suggest that Western criticisms of Chinese utilitarian attitudes are inappropriate, ineffective, and possibly counter-productive.
This study empirically assesses the extent to which intrinsic value theories of nature are accepted and acknowledged outside the realm of academic environmental ethics.
John M. Francis discusses nature conservation and the precautionary principle.
In this essay, Jay Odenbaugh examines the controversy concerning the advocacy of ethical values in conservation biology.
Kay Milton shows that the idea that humans see nature as sacred, and the acknowledgment that humanity is a part of nature rather than separate from it are two concepts that are incompatible in the context of western culture.
John S. Akama, Christopher L. Lant, and G. Wesley Burnett use a political-ecological framework in the analysis of the social factors of wildlife conservation in Kenya.