Steven Luper-Foy offers a defence of the resource equity principle from both points of view, the libertarian and the Rawlsian.
Content Index
Laurel Peacock on Brenda Hillman’s ecopoetic practice and how we can shift our understanding of our affective relationship to the environment.
Economics and contemporary ethical theory must come to terms with the fact that not everything from consumer goods to endangered species can be given a value in order to make them comparable.
A new perception of time is needed to help predict the long term effects of climate change on the environment as well as on human social systems.
Should environmental philosophers—or practical conservationists—focus their attentions on particular living creatures, or on the community of which they, and we, are part?
The anthropocentric ethic implicit in all solutions regarding global commons is contrasted with the ecocentric one which may be necessary to preserve the biosphere in the future.
An evolutionary analysis of history suggests that technology and morality can and will respond to a clearly perceived future threat to civilization. But will our response be fast enough?
Elephants: their functions and their depiction around 1746.
On 8 November 1935, Mexico’s president, Lázaro Cárdenas (1934–1940), established the Iztaccíhuatl and Popocatépetl National Park, the first of nearly forty national parks he would create within the next few years. By 1940, Mexico had more parks than any other country in the world.
Greenpeace pioneer Bob Hunter was heavily influenced by Native American mythology and thus created the image of Greenpeace activists as “Rainbow Warriors.”