Timothy Hodgetts’s article for the Living Lexicon for the Environmental Humanities explores connectivity as a placeholder that seeks to capture multiple forms of multispecies mobility, using the eastern gray squirrel in English landscapes as an example.
Content Index
Justine Parkin’s article for the Living Lexicon for the Environmental Humanities explores the concept of fecundity and interspecies relations.
In this article for the special section “Living Lexicon for the Environmental Humanities,” Emily O’Gorman unpacks “belonging” through her research on environmental histories of rice growing in the Murrumbidgee Irrigation Area, located in south-central New South Wales, Australia.
In his article for the special section “Living Lexicon for the Environmental Humanities,” Cameron Muir asks, “how do we respond to the broken, as scholars, writers, artists? And what can the broken tell us?”
Sudeep Jana Thing, Roy Jones, and Christina Birdsall Jones investigate the recent participatory turn in nature conservation policy and practices through an ethnographic investigation of the experiences of the marginalised Sonaha (indigenous people of the Bardia region) in relation to the conservation discourses, policies, and practices of the Bardia National Park authorities in the Nepalese lowland.
In the special section “Provocations,” ten authors map the common ground between ecocriticism and environmental history, with the goal of enabling close interdisciplinary cooperation.
In the special section “Provocations,” Noel Castree reviews the growing stream of publications authored by humanists about the Holocene’s proclaimed end. He argues that these publications evidence environmental humanists as playing two roles with respect to the geoscientific claims they are reacting to: the roles of “inventor-discloser” or “deconstructor-critic.”
Handley’s article for the Special Commentary section explores Pope Francis’s Laudato si’, questioning the postsecularity of the environmental humanities and the continued dismissal of spiritual and religious discourse in the context of establishing an environmental ethos.
In this review essay, Jennifer Hamilton responds to Michael Marder’s book, Plant-Thinking: A Philosophy of Vegetal Life (2013), exploring three of Marder’s concepts, plant “nourishment,” “desire” and “language,” through readings of Gabrielle de Vietri’s installation The Garden of Bad Flowers (2014), the story of Daphne from Ovid’s Metamorphoses (8 CE) and Alice’s encounter with talking flowers in Lewis Carroll’s Through the Looking Glass, and What Alice Found There (1871).
Finn Arne Jørgensen brings Wolfgang Schivelbusch’s analysis of the relationship between technology, media, and the perception of landscape into the digital age as a way of examining the spatiality of digital media and the natural world.