Defending Rivers: Vilcabamba in the South of Ecuador
Berros describes some of the first cases in which Rights of Nature was directly referenced in the courts of Ecuador.
Berros describes some of the first cases in which Rights of Nature was directly referenced in the courts of Ecuador.
Alison Lullfitz, Joe Dortch, Stephen D. Hopper, Carol Pettersen, Ron (Doc) Reynolds, and David Guilfoyle use the lens of Human Niche Construction theory to examine Noongar (an indigenous people of southwestern Australia) relationships with southwestern Australian flora, and suggest influences of these relationships on contemporary botanical patterns in this global biodiversity hotspot.
This book brings together case studies of HGIS projects in historical geography, social and cultural history, and environmental history from Canada’s diverse regions.
Sutherland explores the practice of controlled burning in Canadian national parks.
The authors use the case study approach to provide insights into how an indigenous population, the Baka in Cameroon, face barriers to participation in policy making, hindering recognition of rights to traditional forestland.
The authors provide an overview of the scientific and traditional knowledge that the Zaira community, located in the Solomon Islands, uses to underpin their community-based management regime of Leatherback Sea Turtles. This highlights the important role local communities play in the conservation of iconic species.
The author works on the notion of “watershed encounter” as a diverging point in history to analyze which watershed encounters shaped the Chesapeake Bay region. He argues that current restoration efforts, far from solving the current issues, only exacerbate them.
Christine Hansen uses the concept of deep time to challenge the idea that never-before-witnessed events are unprecedented. Using the case of a massive firestorm in 2009 in southeast Australia, she calls into question the shallow temporal frames through which deep time environmental phenomena are understood in Australian settler culture and offers an insight into often unnoticed ways in which contemporary society struggles with the colonial legacy.
Jonathan Woolley borrows the folkloristic, East Anglia figure of Black Shuck, a devilish hound, and connects it to a narrative of the Anthropocene based on the notions of inescapable mortality, deep time, and responsibility.
The article explores the opposing practices and philosophies between the Sámi people and state policymakers in northern Norway in terms of the human-environment relationship with a particular focus on language translation issues.