Bas Verschuuren reviews the book World Heritage Sites and Indigenous Peoples’ Rights, edited by Stefan Disko and Helen Tugehndhat.
Bas Verschuuren reviews the book Indigenous Sacred Natural Sites and Spiritual Governance: The Legal Case for Juristic Personhood by John Studley.
Kamaljit Kaur Sangha and Jeremy Russell-Smith propose an integrated ecosystem services (ES) valuation framework for an indigenous savanna estate in northern Australia, describing how capabilities along with biophysical and socio-cultural ES benefits play a vital role for peoples’ well-being.
Drawing on interviews with 25 Australian environmental leaders, the authors ask how international instruments with cosmopolitan ambitions influence the discourse and practice of national and subnational environmentalists attempting to find common ground with Indigenous groups.
The authors explore the implementation of Traditional Ecological Knowledge (TEK) and Indigenous knowledge (IK) in mapping efforts, taking cues from previous spatio-temporal visualization work in the Geographic(al) Information System(s)/Science(s) GIS community, and from temporal depictions extant in existing cultural traditions.
Sudeep Jana Thing, Roy Jones, and Christina Birdsall Jones investigate the recent participatory turn in nature conservation policy and practices through an ethnographic investigation of the experiences of the marginalised Sonaha (indigenous people of the Bardia region) in relation to the conservation discourses, policies, and practices of the Bardia National Park authorities in the Nepalese lowland.
Vasundhara Jairath reviews the book Life in Oil: Cofán Survival in the Petroleum Fields of Amazonia by Michael L. Cepek.
Alison Lullfitz, Joe Dortch, Stephen D. Hopper, Carol Pettersen, Ron (Doc) Reynolds, and David Guilfoyle use the lens of Human Niche Construction theory to examine Noongar (an indigenous people of southwestern Australia) relationships with southwestern Australian flora, and suggest influences of these relationships on contemporary botanical patterns in this global biodiversity hotspot.
The author seeks to bring together environmental anthropology and history to frame the place of forests in humans’ lives, from a political ecology point of view. He does this by reflecting on his personal experiences in Northeast India, Kenya, and Sweden.
