In this Special Section on Familiarizing the Extraterrestrial / Making Our Planet Alien, edited by Istvan Praet and Juan Francisco Salazar, Salazar explores world-making processes through which extreme frontiers of life are made habitable, arguing that microbial worlds are becoming part of worlding processes and projects that further these frontiers.
In this Special Section on Familiarizing the Extraterrestrial / Making Our Planet Alien, edited by Istvan Praet and Juan Francisco Salazar, Jessica O’Reilly compares the paramilitary practicalities of Antarctic research station and field camp life with the visions of the Antarctic as a place of sublime wild nature, violent death, and climate disaster.
In this Special Section on Familiarizing the Extraterrestrial / Making Our Planet Alien, edited by Istvan Praet and Juan Francisco Salazar, Istvan Praet focuses on the ultraviolet spectrum to examine how astrobiologists look at celestial bodies, planetary atmospheres, the skin, and the eye. He offers a reflection on how outer space can be apprehended from a humanities perspective.
Gisli Palsson’s afterword for the Special Section on Familiarizing the Extraterrestrial / Making Our Planet Alien, edited by Istvan Praet and Juan Francisco Salazar, concludes that outer space matters for anthropology and, likewise, anthropology matters for those concerned with space politics and space research.
In his comment on the Papal encyclical Laudato si’, Bruno Latour considers Pope Francis’s attention to the earth and the poor, and what this means for the Catholic Church.
Timothy Hodgetts’s article for the Living Lexicon for the Environmental Humanities explores connectivity as a placeholder that seeks to capture multiple forms of multispecies mobility, using the eastern gray squirrel in English landscapes as an example.
Justine Parkin’s article for the Living Lexicon for the Environmental Humanities explores the concept of fecundity and interspecies relations.
In this article for the special section “Living Lexicon for the Environmental Humanities,” Emily O’Gorman unpacks “belonging” through her research on environmental histories of rice growing in the Murrumbidgee Irrigation Area, located in south-central New South Wales, Australia.
In his article for the special section “Living Lexicon for the Environmental Humanities,” Cameron Muir asks, “how do we respond to the broken, as scholars, writers, artists? And what can the broken tell us?”
Sudeep Jana Thing, Roy Jones, and Christina Birdsall Jones investigate the recent participatory turn in nature conservation policy and practices through an ethnographic investigation of the experiences of the marginalised Sonaha (indigenous people of the Bardia region) in relation to the conservation discourses, policies, and practices of the Bardia National Park authorities in the Nepalese lowland.
