Schramm compares the environmental impacts of uranium mining in East and West Germany.
Under the direction of David Brower, the Sierra Club issued photographic books, cards, and calendars featuring charismatic images of nature in a state of pristine grandeur or untrammeled intimacy to expand its membership and promote its environmentalism.
This article examines how activists on both sides of the debate about the construction of dams along the Colorado River used images of Native Americans to argue their position.
An advertising campaign by Vickers and Benson helped the Canadian environmental organization Pollution Probe brand itself during the early years of its existence.
The photo exhibition “Our Only World,” opened at the Smithsonian Institution in 1974, is conceivably the first example of a photo exhibition in which a national government consciously employed photographic eco-images to emphasize the complexity of environmentalism and to sanction specific behavioral patterns.
This paper focuses on the 1987 to 1988 dumping of hazardous industrial waste in Koko, Nigeria. The paper critically analyzes the number, content, and contexts of cartoons that covered the toxic-waste dumping.
This article describes the ecovillage Sieben Linden from the perspective of one of its residents.
The term neurohistory points to the fundamental realities that lie at the basis of both history and neuroscience: anthropology and the philosophy of time and world history.
Bodily adaptations have been integrated into human culture in a co-evolutionary process, such as the social and regulating function of the moral emotion shame. The ability to feel shame and physiological markers of it, such as blushing, are hardwired, but they are used in many different and sometimes even contradicting ways in specific cultures.
Human cultures have exploited bottlenecks in commodities or resources in order to gain power and control. This essay looks at two examples of psychotropic mechanisms being used in this way
