The author investigates the lives of Tibetan pastoralists in alpine wetlands, how they understand wetlands, and how politics, market forces, and religious norms cooperate to produce their relationships with their livestock and their lands.
The authors explore the implementation of Traditional Ecological Knowledge (TEK) and Indigenous knowledge (IK) in mapping efforts, taking cues from previous spatio-temporal visualization work in the Geographic(al) Information System(s)/Science(s) GIS community, and from temporal depictions extant in existing cultural traditions.
The authors use the case study approach to provide insights into how an indigenous population, the Baka in Cameroon, face barriers to participation in policy making, hindering recognition of rights to traditional forestland.
Cindy Sturm looks at differences in climate-related policymaking Münster and Dresden.
Aimee L. Schmidt and Douglas A. Clark examine the response of local people and agencies to a polar bear-inflicted human injury in Churchill, Manitoba, Canada, showing how human-bear conflict is often widely publicized and controversial, and how it shapes public expectations around bear management.
Examining three natural protected areas in Ecuador and Spain, Cortes-Vazquez and Ruiz-Ballesteros offer a more nuanced understanding of the connection between different regulatory regimes and the formation of environmental subjects, using a phenomenological approach that places more emphasis on the agency of the people subjected to conservation.
Examining the case of the Bellbird Biological Corridor in Costa Rica, Karen Allen argues that conservation policy should reinforce multifaceted social values toward sustainable landscapes, rather than promote economic incentives that reduce environmental benefits to exchange value.
Looking at cases of Indigenous land and sea management in Australia, Austin et al. suggest four ways Indigenous groups and institutional investors can work together to establish meaningful criteria for ensuring effective conservation outcomes.
John Reid-Hresko’s article draws on 18 months of comparative ethnographic research with men and women who are employed and reside in protected areas in northern Tanzania and South Africa’s Kruger National Park.
From Waterton-Glacier International Park to the European Alps, and Lake Titicaca in Peru and Bolivia, the essays in Parks, Peace, and Partnership provide illustrative examples of the challenges and new solutions that are emerging around the world.
