"Subterranean Bodies: Mining the Large Lakes of North-west Canada, 1921–1960"
This paper examines the history of hard rock mining on the large lakes of north-west Canada (Athabasca, Great Slave and Great Bear) from 1921 to 1960.
This paper examines the history of hard rock mining on the large lakes of north-west Canada (Athabasca, Great Slave and Great Bear) from 1921 to 1960.
This paper surveys major developments in the Imperial Russian history of wild bird protection and related issues of ornithology during the century or so leading up to the First World War.
This study seeks to construct a theory of geological heritage and the redemptive or recuperative power of material remains of the deep past, concentrating on three landscapes.
The paper reviews the changes that have taken place in Syria, Jordan, Saudi Arabia and Yemen with regard to the hima—a reserved pasture, where trees and grazing lands are protected from indiscriminate harvest on a temporary or permanent basis.
This paper examines the relationship between prevailing weather systems and colonialism in the context of Spanish possessions in the Pacific from Magellan till the end of the nineteenth century.
Australia and New Zealand share a southern, settler society history, and cultural solidarity as British colonies and dominions. Their early unity as ‘Australasia’ is where this paper begins, focusing on the strong role of science in shaping environmental history and policy in both countries.
This paper shows how the story of Alpine milk illustrates that in premodern times food production reflected much more the connection between local land resources and farmer’s skills, tools, and practices—a link that has ceased to exist in the mindset of industrialised societies.
While many of Marsh’s novel conservation insights were universal and true for citizens of all countries, his key warnings about degradation were characteristically American—having been interpreted, produced, and packaged by an American for Americans.
The author’s own research into the early years of European settlement plots an evolving cultural engagement with the indigenous environment, and in particular with forest or ‘bush,’ which ran parallel with its extensive replacement by agroecosystems.
An historical assessment of a state afforestation project at Mangatu on the east coast of New Zealand demonstrates that Maori have seldom been trusted as environmental guardians.