McKenzie F. Johnson, Krithi K. Karanth, and Erika Weinthal evaluate compensation as a mitigation policy for human-wildlife conflict around four protected areas in Rajasthan (Jaisamand, Sitamata, Phulwari, and Kumbhalgarh), finding efforts insensitive to local livelihoods.
Etienne Sabatier and Charlie Huveneers examine media portrayals of human-shark encounters between 2011 and 2013 in the state of Western Australia, arguing that negative framing by media feeds public anxiety.
Deborah Cleland and Raissa Ocaya San Jose apply Iris Marion Young’s theory of communicative democracy framework to a case study of fisheries stakeholder workshops in the Philippines.
Using examples from environmental governance and conservation, Esther Turnhout engages critically with the ideal of policy-relevant environmental knowledge.
Looking at cases of Indigenous land and sea management in Australia, Austin et al. suggest four ways Indigenous groups and institutional investors can work together to establish meaningful criteria for ensuring effective conservation outcomes.
Andrés León Araya reviews Jim Igoe’s The Nature of Spectacle: On Images, Money, and Conservation Capitalism.
John Reid-Hresko’s article draws on 18 months of comparative ethnographic research with men and women who are employed and reside in protected areas in northern Tanzania and South Africa’s Kruger National Park.
In this commentary piece, Donna Haraway calls for the stretching and recomposition of kin and kinship, as all earthlings are kin in the deepest sense. She feels it is past time to practice better care of kinds-as-assemblages (not species one at a time).
In this special issue on Disempowering Democracies, Swati Sidhu, Ganesh Raghunathan, Divya Mudappa, and TR Shankar Raman discuss human-leopard coexistence in the Anamalai Hills, India. They suggest a combination of measures to mitigate negative interactions and support continued human-leopard coexistence.
In this special issue on Disempowering Democracies, Emmanuel Sulle and Holti Banka explore the impacts of taxes imposed on tourism activities occurring on communal lands and the emerging politics of resource and revenue sharing among Wildlife Management Area (WMA) member villages in Tanzania.
