Thirst
The documentary reveals how water can become a catalyst for explosive community resistance to globalization.
The documentary reveals how water can become a catalyst for explosive community resistance to globalization.
Jocelyn Thorpe, currently an assistant professor of women’s studies at Memorial University of Newfoundland, talks about her work on the social construction of the Temagami region as a wilderness area and its implications for the Teme-Augama Anishnabai.
This study argues that when farmers raised concerns about miners’ activities, ‘precautionary stewardship’ of the environment designed to stop entrepreneurial practices harmful to the environment was not a concern. This was a struggle over the ownership of the means of production by two competing forms of capitalism—a characteristic intra-class as well as intra-racial conflict.
This paper examines local responses to the expansion of state-driven modernity as a hegemonic ideological framework, and sovereignty as its jurisdictional scaffold.
The Liri valley story, located at the periphery of the industrial revolution, provides an excellent opportunity for investigating the environmental impact of privatisation in water resources, and its social costs.
Environmental history in and of the American South has developed in a different direction than the field in general in the United States, which has been shaped by its origins in the history of the American West.
Hugh Bennett, then Chief of the United States Soil Conservation Service, paid a two-month official visit to South Africa in 1944, a trip that threw into relief, inter alia, the administrative division between the Department of Agriculture, responsible for soil conservation on white-owned farms, and the Department of Native Affairs, responsible for soil conservation in so-called ‘native areas.’
An historical assessment of a state afforestation project at Mangatu on the east coast of New Zealand demonstrates that Maori have seldom been trusted as environmental guardians.
This article analyses how multi-faceted narratives of south Indian people as communities and their rights in land and resources were established in early European reports from the Nilgiris.
Based on a case study of the Central Rainlands of Sudan, the paper challenges the assumptions and principles underlying the tragedy of the commons model and the property rights paradigm with regard to sustainability of resources owned in common.