The authors explore the on-the-ground reality of Burunge Wildlife Management Area (WMA), stressing the misrepresentation of conservation policies in WMAs at the expense of local communities.
Content Index
The author seeks to bring together environmental anthropology and history to frame the place of forests in humans’ lives, from a political ecology point of view. He does this by reflecting on his personal experiences in Northeast India, Kenya, and Sweden.
In this introduction to a special issue on human-nature interactions through a multispecies lens, the authors focus on the notion of “multispecies assemblages” and their role in conservation theory and practice at the intersection between ecology, history, and society.
The authors examine the issues related to environmental discounting in cost-benefit analyses on projects of environmental impact by using a Delphi survey of a worldwide panel drawn from specialists.
Drawing on interviews with 25 Australian environmental leaders, the authors ask how international instruments with cosmopolitan ambitions influence the discourse and practice of national and subnational environmentalists attempting to find common ground with Indigenous groups.
Flood memory in Townsville is strong, but this does not align with the city’s capacity to live sustainably with floods.
José Paronella’s dream continues at Paronella Park despite catastrophic flood and cyclonic events.
This article rethinks the environmental history of water and power in Copiapó between 1744 and 1801.
Based on 25 interviews with Australian environmental leaders, the authors assess the value and benefit of the World Heritage Convention and the UNDRIP in relation to Indigenous communities and cosmopolitanism.
This article explores the prospects and politics of indigenous participation in multi-sector conservation, using the case of the Boreal Leadership Council (BLC) in Canada. It concludes that multi-sector conservation creates both new possibilities for indigenous empowerment and new forms of marginalization through the reproduction of a (post)colonial geography of exclusion.