The Invention of Voacanga africana as a Ceremonial Psychedelic
This article examines transformations in the meaning and value of Voacanga africana.
This article examines transformations in the meaning and value of Voacanga africana.
In this introduction to a special issue on human-nature interactions through a multispecies lens, the authors focus on the notion of “multispecies assemblages” and their role in conservation theory and practice at the intersection between ecology, history, and society.
The paper analyzes pangolin trafficking among South and Southeast Asian countries, shedding light on the commodity chain linking the hunters and consumers of pangolin across South, Southeast and East Asia.
The authors examine how public participation is structured in the regime of rules over access to land, natural, and financial resources of a Wildlife Management Area (WMA) in Tanzania.
The authors explore the on-the-ground reality of Burunge Wildlife Management Area (WMA), stressing the misrepresentation of conservation policies in WMAs at the expense of local communities.
The authors examine the issues related to environmental discounting in cost-benefit analyses on projects of environmental impact by using a Delphi survey of a worldwide panel drawn from specialists.
The author explores the governance challenges that practitioners face when restoring forest landscapes, and the points of intersection between forest landscape restoration and governance.
Ferran Pons Raga reviews Naturalezas en conflicto [Natures in Conflict] by José A. Cortés Vázquez.
This article explores the prospects and politics of indigenous participation in multi-sector conservation, using the case of the Boreal Leadership Council (BLC) in Canada. It concludes that multi-sector conservation creates both new possibilities for indigenous empowerment and new forms of marginalization through the reproduction of a (post)colonial geography of exclusion.
Manifesto for Living in the Anthropocene argues that the current climate crisis calls for new ways of thinking and producing knowledge, suggesting that our collective inclination has been to go on in an experimental and exploratory mode, in which we refuse to foreclose on options or jump too quickly to “solutions.”