La Muxatena: A Sacred Rock Formation at the Heart of an Indigenous Social Movement for Environmental Rights
Indigenous groups in Nayarit, Mexico, reaffirmed their sacred environmental sites through social movement.
Indigenous groups in Nayarit, Mexico, reaffirmed their sacred environmental sites through social movement.
Drawing on interviews with 25 Australian environmental leaders, the authors ask how international instruments with cosmopolitan ambitions influence the discourse and practice of national and subnational environmentalists attempting to find common ground with Indigenous groups.
This paper uses data from a long-term ethnography of both the local people and the conservation agenda in the Pantanal wetland, Brazil, to discuss how environmentalists used the National Policy for the Sustainable Development of Traditional Peoples and Communities (PNDSPCT) to justify the displacement of local people.
Excerpt from Defending the Arctic Refuge: A Photographer, an Indigenous Nation, and a Fight for Environmental Justice.
The authors highlight how the Indian state increasingly views adivasis (=indigenous people) as a possible ethno-environmental fix for conservation, and how non-adivasis project their environmental subjectivities to claim that they, too, belong.
A reflection on the use of images in environmental history.
In this episode from the New Books Network podcast, Ailton Krenak is interviewed on his recent book, Life Is Not Useful.
Once a benefit to humanity but now a scourge, the environment of the Niger Delta has been transformed into a haven for violence, militancy, and criminality.
This film examines a radical policy implemented by Ecuadorean President Rafael Correa: to leave Yasuni National Park’s oil in the ground and let the industrialized countries make a contribution to the preservation of the planet’s “green lungs.”
The authors draw on empirical experience to assess the extent of the impact of race and social equity in conservation, with the aim of promoting sustainable and more inclusive conservation practices in South Africa. Their findings suggest conservation practices in post-apartheid South Africa are still exclusionary for the majority black population.