Excuse Us, While We Fix the Sky: WEIRD Supermen and Climate Engineering
Jim Fleming gives an overview of the male-dominated state of climate engineering proposals and criticizes the current masculinist nature of climate intervention.
Jim Fleming gives an overview of the male-dominated state of climate engineering proposals and criticizes the current masculinist nature of climate intervention.
Noémi Gonda explores how the masculine figure of the cattle rancher plays a part in local explorations of climate change adaptation in Nicaragua.
Hornby draws attention to the work of Danish artist Olafur Eliasson, whose immersive installations aim to increase environmental awareness, arguing that Eliasson’s environments are fully orchestrated affairs that share the technologies and efforts of the twentieth and twenty-first centuries’ militarization of climate control.
Chisholm’s article explores how contemporary music cultivates ecological thinking and climate-change awareness. Her essay investigates the music of John Luther Adams and his style of composing with climatic elements and natural forces.
This article for the Living Lexicon for the Environmental Humanities section explores the way that humans have conceptualized the future, and how this conceptualization has shaped humanity’s interactions with nature.
Handley’s article for the Special Commentary section explores Pope Francis’s Laudato si’, questioning the postsecularity of the environmental humanities and the continued dismissal of spiritual and religious discourse in the context of establishing an environmental ethos.
Margret Grebowicz argues that James Balog’s Extreme Ice Survey (EIS), in particular the time-lapse films of glaciers receding, presents a unique example of what Guy Debord calls the ”tautological” nature of spectacle, its capacity to serve as its own evidence at the same time as it becomes a mode of relation among people.
Elizabeth Callaway analyzes scientific literature on climate change, specifically from the Intergovernmental Panel on Climate Change, to consider how scientific representations structure, articulate, and inform our experience of time.
In his article for the special “Living Lexicon for the Environmental Humanities Section,” Mike Hulme goes beyond traditional, institutional definitions to view climate as an idea which mediates between the human experience of ephemeral weather and the cultural ways of living which are animated by this experience.
This area attracted an exodus of youthful creative urban dwellers resettling the land with aims of self-sufficiency and communal living.