Salmon Cultures: Indigenous Peoples and the Aquaculture Industry
In this volume of RCC Perspectives, diverse salmon cultures—from the aquaculture industry and biology, to northern Sami and First Nations—speak about life and work with salmon.
In this volume of RCC Perspectives, diverse salmon cultures—from the aquaculture industry and biology, to northern Sami and First Nations—speak about life and work with salmon.
Conservation and Mobile Indigenous Peoples presents case studies on the effects of modern conservation projects on local and indigenous populations across the world, and highlights lessons to be learnt for sustainable development.
This book investigates how indigenous peoples from various cultures interact with and conceptualize their environments, past and present.
Bas Verschuuren reviews the book World Heritage Sites and Indigenous Peoples’ Rights, edited by Stefan Disko and Helen Tugehndhat.
Bas Verschuuren reviews the book Indigenous Sacred Natural Sites and Spiritual Governance: The Legal Case for Juristic Personhood by John Studley.
Kamaljit Kaur Sangha and Jeremy Russell-Smith propose an integrated ecosystem services (ES) valuation framework for an indigenous savanna estate in northern Australia, describing how capabilities along with biophysical and socio-cultural ES benefits play a vital role for peoples’ well-being.
Based on 25 interviews with Australian environmental leaders, the authors assess the value and benefit of the World Heritage Convention and the UNDRIP in relation to Indigenous communities and cosmopolitanism.
Looking at cases of Indigenous land and sea management in Australia, Austin et al. suggest four ways Indigenous groups and institutional investors can work together to establish meaningful criteria for ensuring effective conservation outcomes.
This paper uses data from a long-term ethnography of both the local people and the conservation agenda in the Pantanal wetland, Brazil, to discuss how environmentalists used the National Policy for the Sustainable Development of Traditional Peoples and Communities (PNDSPCT) to justify the displacement of local people.
This paper discusses the contested and relational nature of indigeneity and challenges the ahistorical conceptualisation of indigenous knowledge.