This paper contends that recent scholarly interest in systems of colonising knowledge, whether called ‘scientific forestry,’ or ‘development,’ has paid inadequate attention to the historical processes shaping such knowledge production in specific colonial locations.
Burning cultivation of peatlands has been practised in peat-rich countries at one time or other throughout Western Europe. In these and other peat-rich countries, the inclusion of the emissions from burning cultivation could substantially alter historical carbon dioxide emission estimates.
The author argues in this paper that the basis of these cattlemen’s use of fire to manage the land was their understanding of the practices during the ‘pioneering’ period of European settlement and of Aboriginal people before that.
Scrubland grazing by the omnivorous goat could reduce the risk of widespread fires. But goat populations have been controlled by bans and restrictions for many centuries. The political, economic and cultural reasons why the animal had such an unsavoury reputation are explored.
Only in recent times have serious historical studies been published about floods, earthquakes, volcanic eruptions, storm tides, forest-fires, and other natural disasters and their effects on human life.
Burning cultivation of peatlands was by far the greatest source of carbon dioxide in Finland during the whole of nineteenth century and at the beginning of the twentieth century.
Covering a wide geographical range of European countries, the articles in this edited collection investigate urban disasters such as floods, fires, earthquakes, and epidemic diseases.
Wild Earth 5, no. 2 discusses the environmental consequences of having a baby in the United States; bumblebee ecology; and the Nevada Biodiversity Research and Conservation Initiative.
In Wild Earth 6, no. 3 Max Oelschlaeger discusses religion and the conservation of biodiversity, Christopher Genovali reflects on the Alberta oil rush, Joseph P. Dudley writes about biodiversity in Southern Africa, and A. Kent MacDougall considers thinking of humans as a cancer.
The film tells the story of how a small community and its environment can fall victim to the forces of disaster capitalism.
