"Caring for Nature: What Science and Economics Can't Teach Us but Religion Can"
In this essay, Holmes Rolston analysis the role of religion in the environmental discourse.
In this essay, Holmes Rolston analysis the role of religion in the environmental discourse.
Excerpt from Thoreau’s Religion: Walden Woods, Social Justice, and the Politics of Asceticism, a new interpretation of Thoreau’s Walden.
Louis Warren on “The Ghost Dance Movement.”
This film examines the impact of creationism on US-American public education.
In his paper, Simon P. James reconsiders Buddhist envrionmental ethics.
The Upper Guinea Coast in Global Perspective takes an anthropological approach to Africa’s Upper Guinea Coast. It portrays a historically globalized region which has adapated creatively to major transformations and still remains a major actor within global networks.
This episode of a four-part documentary series reveals the struggles of indigenous Ethiopians and the Q’eros people of the Peruvian Andes against the pressures of religious conflicts and climate change.
Analyzing the history of fish populations in the Neva and Viennese Danube, the Russian-Austrian research group discovered numerous links between the great cities and their great rivers, including the fish populations. This introduction to the virtual exhibition “‘Commanding, Sovereign Stream’: The Neva and the Viennese Danube in the History of Imperial Metropolitan Centers” explains how the exhibition visualizes these links and reveal some hidden (or at least not immediately evident) sides of urban life.
The article links this battlefield to the historical accounts of the “Battle of Teutoberg Forest” in the year 9 AD, in which three Roman legions suffered a devastating defeat at the hands of Germanic troops.
In the Danube Gorges that lie between Serbia and Romania, several archeological sites critical for the understanding of the transitions between the Mesolithic and Neolithic in southeastern Europe have been discovered. In particular, several preserved burial sites, containing around 500 individual skeletal remains, offer a unique opportunity to examine the life- and deathways of these communities. Through an analysis of skeletal remains and patterns of interment, this paper discusses questions of local versus non-local identities, as well as changes in diet throughout the Neolithization. One site in particular, Lepenski Vir, is the basis for research into the paleopathology of local populations.