"Non-Market Coordination: Towards an Ecological Response to Austrian Economics"
In his paper, Dan Greenwood tries to give an ecological response to Austrian economics.
In his paper, Dan Greenwood tries to give an ecological response to Austrian economics.
David Sumner and Peter Gilmour discuss the arguments relating to radiation mortality, arguing them to be rooted in a utilitarian system of moral philosophy.
This article sketches the contours of the emerging paradigm: a complementary system of traditional and modern methods of water provision, a participatory water resources management and a ‘post-mechanistic’ ethico-religious framework.
After showing that Rolston’s and Callicott’s value theories are fundamentally flawed, the author demonstrates that a value theory grounded in neoclassical, or process, metaphysics avoids the problems in, and incorporates insights from, these accounts.
This article argues that hunting is not a sport, but a neo-traditional cultural trophic practice consistent with ecological ethics, including a meliorist concern for animal rights or welfare.
The author’s aim in this paper is to show, by means of a phenomenological investigation, that the “scepticism regarding animal minds” presupposes an implausible account of how we relate to others, both humnan and nonhuman.
In this article the author poses the question whether rationality can be the reason why humans deserve moral consideration and animals do not.
The paper highlights shortcomings in GMO public consultation practices in the European Union and in one of its member countries, Finland. Specifically, they do not serve democracy, increase consensus, enable better decisions to be made, or establish trust.
The paper “Evaluating the ‘Ethical Matrix’ as a Radioactive Waste Management Deliberative Decision-Support Tool” by Matthew Cotton outlines the strengths and limitations of the matrix as well as a framework for the development of alternative tools to better satisfy the needs of ethical assessment in radioactive waste management decision-making processes.
This article considers Hegel’s account of the emergence of Absolute Spirit, weighs its advantages and disadvantages as an approach to human moral experience and as a strategic move for environmentalists, and concludes with a refinement of Darwinian humanism and a clarification of its implications for environmental ethics.