"Hunting as a Moral Good"
This article argues that hunting is not a sport, but a neo-traditional cultural trophic practice consistent with ecological ethics, including a meliorist concern for animal rights or welfare.
This article argues that hunting is not a sport, but a neo-traditional cultural trophic practice consistent with ecological ethics, including a meliorist concern for animal rights or welfare.
Crystal A. Crown and Kalli F. Doubleday explore media representation of Human-Leopard Interactions (HLI) in India, focusing on detecting agenda-setting and framing in articles, and whether these differ with the level of association with HLI. They conclude that the largely negative depiction, and differences in representation between geographic locations, could hinder mitigation strategies and policy by presenting stakeholders with incomplete information.
Monika Krause and Katherine Robinson follow up on the observation that charismatic species attract a disproportionate amount of attention and resources in international conservation by investigating how cultural schemas and organizational routines shape resource allocation in conservation more broadly.
Catrina A. MacKenzie, Rebecca K. Fuda, Sadie Jane Ryan, and Joel Hartter use interviews and focus group discussions to assess the interaction of oil exploration with the three primary conservation policies employed by the Uganda Wildlife Authority: protectionism, neoliberal capital accumulation, and community-based conservation.
In this article, Monica Vasile discusses the recent reintroduction of bison in the Romanian Carpathians, and the surrounding local narratives and unresolved tensions.
McKenzie F. Johnson, Krithi K. Karanth, and Erika Weinthal evaluate compensation as a mitigation policy for human-wildlife conflict around four protected areas in Rajasthan (Jaisamand, Sitamata, Phulwari, and Kumbhalgarh), finding efforts insensitive to local livelihoods.
Etienne Sabatier and Charlie Huveneers examine media portrayals of human-shark encounters between 2011 and 2013 in the state of Western Australia, arguing that negative framing by media feeds public anxiety.
Arjaan Pellis, Annemiek Pas, and Martijn Duineveld build upon Niklas Luhmann’s Social Systems Theory to study the multidimensional nature of resource-based conflicts in and around Loisaba conservancy in Kenya.
Paolo Gruppuso explores the genealogy of Edenic narratives about the Pontine Marshes in Agro Pontino, Italy, and the imaginary of the Bonifica Integrale, or integral reclamation.
This study focuses on the social conflict arisen from the use of camera traps for conservation practices and the “human bycatch,” namely captured images of people occurring mostly unintentionally. The authors argue for the necessity of policy guidelines to counter possible repercussion on the use of the camera trap, which is recognized as a resourceful tool for wildlife monitoring and photography.