A survey of African environmental history during in the period 1994 to 2004 is provided and distinctions between the environmental history of Africa and that of other geo-regions are identified.
The modernization, the declinist, and the inclinist paradigms of the late twentieth century, despite their differences, all tended to frame environmental change in a unilinear Nature-to-Culture fashion, which in turn entailed homogenizing the agency, process, and outcome of environmental change. This article examines the characteristics of each paradigm, as well as some of the paradoxes that have arisen in their wake. Finally, it looks to alternative approaches.
Through a series of ethnographic studies that range from Papua New Guinea to Siberia, Brazil to Namibia, Ethnographies of Conservation argues that the problem is not the disappearance of “pristine nature” or even the land-use practices of uneducated people. Rather, critical attention would be better turned on discourses of “primitiveness” and “pristine nature,” so prevalent within conservation ideology.
A collection of essays addressing the collaboration of human and natural forces in the creation of cities, the countryside, and empires.
Wild Earth 9, no. 1 features essays on wilderness and spirituality. They center around two slogans: “Rewilding Ourselves” and “Rewilding the Land.”
State of the World 2011: Innovations that Nourish the Planet introduces the latest agro-ecological innovations and their global applicability and also gives broader insights into issues including poverty, international politics, and even gender equity.
Postcolonial Ecologies: Literatures of the Environment is the first edited collection to bring ecocritical studies into a necessary dialogue with postcolonial studies.
National parks are one of the most important and successful institutions in global environmentalism. Shifting the focus from the usual emphasis on national parks in the United States, Civilizing Nature adopts an historical and transnational perspective on the global geography of protected areas and its changes over time.
This article sketches the contours of the emerging paradigm: a complementary system of traditional and modern methods of water provision, a participatory water resources management and a ‘post-mechanistic’ ethico-religious framework.
