Periodicals

Fei Sheng traces the development of environmental non-government organizations (ENGOs) in China, and describes the challenges they face in the political and cultural spheres.

Susanna Lidström and Greg Garrard trace the development of “ecopoetry” from the Romantic and deep ecological traditions of the 1980s to the complex environmental concerns of the 2010s.

Blasi shows how Terrence Malick’s film Badlands (1973) retrospectively illuminates the forces in the 1950s that contributed to present problematic human-nature relations, with attention to Malick’s images of waste and death.

In this special section on Green Wars, Bram Büscher examines the case of rhino poaching in South Africa, arguing that we are seeing the uneven emergence of new geographies of conservation focused on preempting threats (ontopower).

Stephen Muecke’s essay for the Living Lexicon for the Environmental Humanities focuses on the attachment of humans and the role this attachment has in the construction of “being.”

Deane-Drummond’s article for the Special Commentary section focuses on Pope Francis’s statements about Catholicism, the environment, and social issues. She analyses how his choice of terminology and the concepts he engages set him apart from others speaking out on climate and inequality, and recognizes his contribution to environmental humanities literature.

Northcott’s article for the Special Commentary section discusses the content of Pope Francis’s Laudato si’, highlighting the economic implications of the Pope’s statements and the theological basis for them in the Christian tradition and elsewhere.

Goodchild’s article for the Special Commentary section analyzes Pope Francis’s Laudato si, focusing particularly on the concept of connectedness and the economic changes necessary for the Pope’s statements to become reality.

Harriet Ritvo’s article for the Living Lexicon for the Environmental Humanities section views the proliferation of introduced species as a symptom rather than a cause, and urges the identification of the real causes through a reconsideration of the morally loaded rhetoric within which biological migration and transplantation are often couched.

Vardy and Smith’s article for the Living Lexicon for the Environmental Humanities argues that “resilience signals the pernicious return of structural-functionalism precisely at the moment when much more nuanced, thoughtful, and critical attention should be given to the relationships and differences between and within human and nonhuman populations.”