This book examines the various practices—social, discursive, and political—through which Canada’s West Coast forests have been given meaning and made the site of intense political and ideological struggle.
This book examines the various practices—social, discursive, and political—through which Canada’s West Coast forests have been given meaning and made the site of intense political and ideological struggle.
First published in 1933, The People’s Forests makes a passionate case for the public ownership and management of the nation’s forests in the face of generations of devastating practices.
This collection of essays looks at the ways tourism affects people and places in the Southwest and at the region’s meaning on the larger stage of national life.
In Frigid Embrace, Stephen Haycox explores how the drive to extract natural resources has shaped Alaskans’ understanding of nature and their relationships with the region’s Native people.
In linking culture with nature, science with history, Man and Nature was the most influential text of its time next to Darwin’s On the Origin of Species.
In the first comprehensive account of the Kaibab deer controversy, Christian C. Young describes the interactions, rivalries, and conflicts between state and federal agencies, scientists, nature lovers, conservationists, and hunters.
This book provides the first comprehensive examination of nontimber forest products (NTFPs) in the United States, illustrating their diverse importance, describing the people who harvest them, and outlining the steps that are being taken to ensure access to them.
Hal Rothman’s Neon Metropolis is a colorful and absorbing account of Las Vegas’s rise from the desert landscape of the American West to the cutting edge of metropolitan growth and development.
Warm Sands gives an institutional analysis of how the debates over legal and political authority, scientific expertise, and public health and safety both delayed and shaped the formation of mill tailings policy in the United States.
Through a series of ethnographic studies that range from Papua New Guinea to Siberia, Brazil to Namibia, Ethnographies of Conservation argues that the problem is not the disappearance of “pristine nature” or even the land-use practices of uneducated people. Rather, critical attention would be better turned on discourses of “primitiveness” and “pristine nature,” so prevalent within conservation ideology.