Catrina A. MacKenzie, Rebecca K. Fuda, Sadie Jane Ryan, and Joel Hartter use interviews and focus group discussions to assess the interaction of oil exploration with the three primary conservation policies employed by the Uganda Wildlife Authority: protectionism, neoliberal capital accumulation, and community-based conservation.
In this Special Section on the Green Economy in the South, Stasja Koot and Walter van Beek argue that a Community Based Natural Resource Management (CBNRM) program in the Nyae Nyae Conservancy in Namibia, with a strong focus on tourism, has dominated and changed the environment of the Ju/’hoansi Bushmen.
The film highlights the pollution of the Baltic Sea from agricultural run-off and wastewaters, particularly in the Kocinka catchment of Poland. It offers multiple perspectives from the range of stakeholders, and is the outcome of the Soils2Sea project which ran from 2014 to 2017.
Rohan Lloyd explores the relationship between scientific management and preservation of the Great Barrier Reef, with the understanding of anthropogenic climate change marking a pivotal point.
Using the example of the Stirling Range National Park, Andrea Gaynor shows that the dualistic practice of reservation does not necessarily ensure the preservation or conservation of landscapes and ecosystems.
Through examining topics of nuclear energy and tourism, Zivilgesellschaft und Protest portrays the transitions towards radicalism in the Bavarian environmental movement from the end of the Second World War to the late 1970s.
DeWitt explores tensions between national parks, private sector tourism, and environmentalism. Although private business owners feel connected to nature and play a role in park guardianship, a longstanding mistrust of private sector activity in and around national parks means their voices are often overlooked. The article calls for greater attention to the significance of gateway communities.
Postcolonial Ecologies: Literatures of the Environment is the first edited collection to bring ecocritical studies into a necessary dialogue with postcolonial studies.
