Nicholas Babin´s review of the book Organic Sovereignties by Guntra A. Aistara.
Vanesa Castán Broto critiques sustainable development agendas that approach green cities as merely engines of economic growth.
Rob Krueger argues that art provides a way of framing the disconnect between “green metropolitanization” and its emancipatory potential.
In his comment on the Papal encyclical Laudato si’, Bruno Latour considers Pope Francis’s attention to the earth and the poor, and what this means for the Catholic Church.
This article for the Living Lexicon for the Environmental Humanities section explores the way that humans have conceptualized the future, and how this conceptualization has shaped humanity’s interactions with nature.
Hausmüll documents the rise of a “new” environmental problem in post-war Germany, that of an increase in consumption and consequently a dramatic increase in waste.
In this chapter of the virtual exhibition “Energy Transitions,” historian Nuno Luís Madureira discusses the drivers of future transitions in the light of past ones.
Human practices of energy consumption both transform—and are transformed by—social structures. This exhibition—written by historian Nuno Luís Madureira—introduces the concept of “energy transitions,” structural shifts in energy use and their pathways, obstacles, and consequences, challenging the view of “transitions” as the simple replacement of one energy resource by another.
by Nuno Luís Madureira
Andrew Vincent examines the economic evaluation of the environment, concluding it is at odds with beliefs based upon objective and intrinsic values.
This film follows a diverse group of women from around the world as they attend the Barefoot College in India. The college teaches them solar engineering skills to allow them to contribute to their communities and improve their daily lives, but societal and familial pressure proves challenging.
This award-winning documentary follows a controversial sugar development scheme in Mali. Some oppose its claims to offer inclusive development, and see it as a neocolonial venture.
