The author attempts to reframe the classical distinction in conservation biology between native and invasive species by referring to migration and settlement of nonhuman beings as diasporas. She uses the introduction of Canadian beavers in Chilean Tierra del Fuego in 1947 as a case study.
Rigby reimagines green cities from an interdisciplinary environmental humanities perspective to see how they can also be sites of more-than-human prosperity.
This special section edited by Franklin Ginn, Uli Beisel, and Maan Barua considers how multispecies flourishing works when the creatures are awkward, when togetherness is difficult, when vulnerability is in the making, and death is at hand.
Jean M. Langford explores different modes of interspecies communications at an urban parrot sanctuary, suggesting that humans can alter their interactions to ease parrots’ distress.
In this article for a special section on “Inheriting the Ecological Legacies of Settler Colonialism,” Lesley Instone and Affrica Taylor engage with the figure of the Anthropocene as the impetus for rethinking the messy environmental legacies of Australian settler colonialism.
In this special issue on Multispecies Studies, Jamie Lorimer addresses the growing interest in restoring components of the microbiome. His article explores some of the implications of these developments for multispecies studies through a focus on helminth therapy—the selective reintroduction of parasitic worms as “gut buddies” to tackle autoimmune disease.
In this introduction to the special issue on Multispecies Studies, Thom van Dooren, Eben Kirksey, and Ursula Münster provide an overview of the emerging field of multispecies studies. Unsettling given notions of species, the article explores a broad terrain of possible modes of classifying, categorizing, and paying attention to the diverse ways of life that constitute worlds.
This article introduces this issue of Conservation and Society, and argues strongly for new place-based conservation through a multispecies lens.
In this Special Section on Familiarizing the Extraterrestrial / Making Our Planet Alien, edited by Istvan Praet and Juan Francisco Salazar, Leah V. Aronowsky uses the history of an unrealized technology, the bioregenerative life-support system, to rethink conventional accounts of American spaceflight that cast the space cabin as the ultimate expression of humans’ capacity to technologically master their environments.
Recognizing elephants as moral actors in the institutional space of the elephant stable, Piers Locke reconceives traditionally humanist ethnography as interspecies ethnography.
