In episode 48 of Nature’s Past, a podcast on Canadian environmental history, Sean Kheraj speaks with Merle Massie about her book Forest Prairie Edge: Place History in Saskatchewan.
Jeremy Brice draws on ethnographic fieldwork among winemakers in South Australia to look at pasteurisation as a way to unsettle the assumption that only individual organisms can be killed, rendering other sites and spaces of killing visible.
In episode 43 of Nature’s Past, Sean Kheraj speaks with scholars from the Toronto Environmental History Network about the relationship between environmental scholarship and environmental activism.
The aim of the Humanities for the Environment Observatories (HfE) is to identify, explore, and demonstrate the contributions that humanistic and artistic disciplines make to solving global social and environmental challenges.
In this Special Commentary Section titled “Replies to An Ecomodernist Manifesto,” edited by Eileen Crist and Thom Van Dooren, Eileen Crist considers the Manifesto’s point as view as one of humanism and freedom.
Katarzyna Olga Beilin and Sainath Suryanarayanan discuss the intertwined nature of movements of resistance by humans and plants struggling against genetically engineered soy monocultures in Argentina, which they provocatively conceptualize as interspecies resistance.
This collection contributes a sustained analysis of the beginning of major Canadian environmental debates between the 1960s and 1980s, and examines a range of issues related to broad environmental concerns, topics which emerged as key concerns in the context of Cold War military investments and experiments, the oil crisis of the 1970s, debates over gendered roles, and the increasing attention to urban pollution and pesticide use.
Rachel Carson testifying before the Senate Government Operations subcommitte.
Yonten Nyima Yundannima provides an empirical analysis of rangeland use rights privatization through an empirical case study from Pelgon county in the Tibet Autonomous Region in China. She criticizes the applicability of the tragedy of the commons model to Tibetan pastoralism, arguing that this has led to a disruption of the essence of pastoralism in the region.
