"Ecological Community, the Sense of the World, and Senseless Extinction"
Mick Smith examines how a posthumanist notion of ecological community might attempt to address questions concerning extinction.
Mick Smith examines how a posthumanist notion of ecological community might attempt to address questions concerning extinction.
Michael Adams reviews initial research exploring non-Indigenous hunting participation and motivation in Australia, as a window into further understanding connections between humans, non-humans, and place.
Hagood looks at Rachel Carson’s earlier popular publications on the natural history of the oceans and their impact on Silent Spring (1962).
Hultman’s paper introduces and investigates the notion of ‘ecomodern masculinity,’ through the assemblage of Schwarzenegger’s gender identity, environmental politics, and image in Sweden.
Walker focuses on uncertainty as a boundary device that shapes scientific ethos in crucial ways and negotiates a relationship between technical science and public deliberation.
Miller suggests a new heuristic, the ecology of freedom, which highlights past contingency and hope, and can furthermore help guide our present efforts, both scholastic and activist, to find an honorable, just way of living on the earth.
What does the possibility of an early end to human existence as part of a more general biotic extinction mean for the latter day writing of history?
Callicott supposes that the environmental turn in the humanities, grounded in ecology and evolutionary biology, foreshadows an emerging NeoPresocratic revival in twenty-first century philosophy.
Within a vegetarian ecofeminist framework, Pilgrim analyses three popular nonfiction books that construct narratives around the story of meat.
Greaves responds to J. Baird Callicott’s “A NeoPresocratic Manifesto” with an alterative conception of the project of the Presocratics, inspired by the Heraclitean notion of unity in oppostion.