Goodbody examines the literary work Pandaemonium and its role in a research project to promote debate on climate change.
Farjon et al. explore various narratives of nature and nature policies in the Netherlands.
Parrinello examines historical responses to Italian earthquakes.
Lakhani and de Smalen offer key messages for policymakers.
Alternative Futures brings together 35 essays on India’s future, written by a diverse set of authors: activists, researchers, media persons, those who have influenced policies, and those working at the grassroots. Divided into four sections—Ecological Futures, Political Futures, Economic Futures, and Socio-Cultural Futures—the book covers a wide range of issues including environmental governance, biodiversity, democracy and power, law, agriculture, pastoralism, industry, languages, learning and education, knowledge, health and sexuality among others.
This study focuses on the social conflict arisen from the use of camera traps for conservation practices and the “human bycatch,” namely captured images of people occurring mostly unintentionally. The authors argue for the necessity of policy guidelines to counter possible repercussion on the use of the camera trap, which is recognized as a resourceful tool for wildlife monitoring and photography.
Xenia Cherkaev and Elena Tipikina examine the institutions of the Stalinist state that planned the distribution, raising, and breeding of family dogs for military service. The investigate how the program affected human-dog relations.
The article explores the opposing practices and philosophies between the Sámi people and state policymakers in northern Norway in terms of the human-environment relationship with a particular focus on language translation issues.
In Catastrophic Times: Resisting the Coming Barbarism warns the reader about the possibility that we have already entered a catastrophic time, determined by the apparently uncontrollable impact of anthropogenic activities and the incapability of governments and authorities to respond effectively.
In Minimal Ethics for the Anthropocene, Joanna Zylinska outlies an ethical framework that could help humans assume responsibility for various occurrences in the universe across different scales. Her goal is not so much to tell us how to live but rather to allow us to rethink “life” and what we can do with it, in whatever time we have left. The book embraces a speculative mode of thinking that is more akin to the artist’s method; it also includes a photographic project by the author.
