"The Future—For Better or Worse"
Ernest Partridge discusses Alan Carter’s criticism of Thomas Schwartz’s “future persons paradox.”
Ernest Partridge discusses Alan Carter’s criticism of Thomas Schwartz’s “future persons paradox.”
In this paper, Robert L. Chapman discusses the importance of a place-based approach to standard virtue ethics, and argues that virtuous action, such as respect and gratitude, arises from deliberation from a position of being in and of the natural world.
Victoria Davion critiques a conception of intelligence central in AI, and a related concept of reason central in moral philosophy, from an ecological feminist perspective.
Melissa Clarke presents some groundwork for the future direction of an environmental ethic inspired by a Merleau-Pontian ontology.
This essay argues that important development and natural resource management initiatives that seek to expand meaningful participation by rural communities directly affected by such ventures can be usefully examined as democratic technologies.
This paper offers an ethico-political interpretation of primitivism’s critical relation to modernity in terms of the dialectic between amorality (innocence) and immorality (guilt) within what is characterized as modernity’s “culture of contamination.”
This paper offers a critical examination of efforts to use Heidegger’s thought to illuminate deep ecology.
This paper aims to introduce the German Romantic poet Novalis into the discussion of the modern ecological crisis.
The purpose of the present paper is to provide an improved conceptual foundation for the debate around the precautionary principle in the form of an explication of the concept of precaution.
In this paper, questions on envrionmental problems are explored by examining the ontology of environmental problems.