Multimedia | journal article
"The Birth of a Research Animal: Ibsen's The Wild Duck and the Origin of a New Animal Science"
H.A.E. Zwart discusses Ibsen’s The Wild Duck as the origin of a new animal science.
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Multimedia | journal article
"The Ethicist Conception of Environmental Problems"
Barnabas Dickson analyses and criticises ethicist claims in environmental philosophy.
Multimedia | journal article
"Nature, Purity, Ontology"
Piers H.G. Stephens argues that several objections to preservationism may be answered by recasting the relationship between man and nature into a tripartite spectrum of ontological form between nature and artifact.
Multimedia | journal article
"The Value of Nature's Otherness"
Simon A. Hailwood discuss some key elements of an environmental philosophy distinguishing between humanity and a nature valued precisely for its otherness, and some of the difficulties involved with keeping nature’s otherness in focus.
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“Sustainability, Systems and Meaning”
Joachim Schuetz argues that sustainability should be interpreted as a quest for conscious adoption of a global systems identity.
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"Teleological Presuppositions, and the 'Expectation Gap': A Response to Laura Westra"
Peter Lucas responds to Laura Westra’s article “The Disvalue of ‘Contingent Valuation’ and the Problem of the ‘Expectation Gap’ ” (Environmental Values 9, no. 2 (2000): 153–71).
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"From the Inside Out"
Ronan Palmer discusses philosophical aspects of environmental values.
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"The WTP/WTA Discrepancy: A Preliminary Qualitative Examination"
Anthony C., Burton, Susan M. Chilton, and Martin K. Jones explores the psychological foundations of the “Willingness to Pay/Willingness to Accept” discrepancy.
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"Evaluating Callicott's Attack on Stone's Moral Pluralism"
Darren Domsky discusses J. Baird Callicott’s attack on Christopher D. Stone’s moral pluralism and argues that it fails entirely.
Multimedia | journal article
Lo, Y. S., "A Humean Argument for the Land Ethic?"
This article examines allegedly Humean solutions by J. Baird Callicott to the is/ought dichotomy and the land ethic’s summary moral precept, concluding that neither the solution nor the argument is Humean or cogent.