"Do Meaningful Relationships with Nature Contribute to a Worthwhile Life?"
This paper argues that a worthwhile life is one in which the meaningful relationships existing in nature are recognised and respected.
This paper argues that a worthwhile life is one in which the meaningful relationships existing in nature are recognised and respected.
In this obituary Freya Mathews discusses Val Plumwood’s life and her contributions to environmental philosophy.
In this posthumously published paper Val Plumwood reflects on two personal encounters with death, being seized as prey by a crocodile and burying her son in a country cemetery with a flourishing botanic community.
In his essay, Paul M. Keeling tries to answer the question if the idea of wilderness needs a defence.
Celebrating the Hopi Tricentennial, Itam Hakim Hopiit is a poetic visualization of Hopi philosophy and prophesy.
The term neurohistory points to the fundamental realities that lie at the basis of both history and neuroscience: anthropology and the philosophy of time and world history.
This article argues that Planet Earth has entered a period of “neurogeology”: the mental states and resulting actions of individual humans, groups of humans, and the collective mental states of all humans together are creating a new mode of planetary development.
Mick Smith examines how a posthumanist notion of ecological community might attempt to address questions concerning extinction.
What does the possibility of an early end to human existence as part of a more general biotic extinction mean for the latter day writing of history?
Callicott supposes that the environmental turn in the humanities, grounded in ecology and evolutionary biology, foreshadows an emerging NeoPresocratic revival in twenty-first century philosophy.