Experimenting with Energyscapes: Growing up with Solar and Wind in Auroville and Beyond
In this article, Sarah Strauss and Carrick Eggleston track the transition to renewable energy in the village of Auroville in South India.
In this article, Sarah Strauss and Carrick Eggleston track the transition to renewable energy in the village of Auroville in South India.
Adam Amir follows decolonizing and feminist methodologies to develop a form of communal participatory video production for portraying the last 300 remaining Cross River gorillas and their role in indigenous values and conservation efforts.
The authors draw on empirical experience to assess the extent of the impact of race and social equity in conservation, with the aim of promoting sustainable and more inclusive conservation practices in South Africa. Their findings suggest conservation practices in post-apartheid South Africa are still exclusionary for the majority black population.
The authors explore the case of a Privately Protected Area (PPA) in Chilean Patagonia to learn its impact on local residents. Based on in-depth, semi-structured interviews, they find that the park has been detrimental to local livelihoods, has disrupted systems of production, and has elicited a negative emotional response.
This paper uses data from a long-term ethnography of both the local people and the conservation agenda in the Pantanal wetland, Brazil, to discuss how environmentalists used the National Policy for the Sustainable Development of Traditional Peoples and Communities (PNDSPCT) to justify the displacement of local people.
Teena Gabrielson examines the visual politics at work in website photographs depicting environmental justice issues in the United States. She argues for a more inclusive socio-ecological politics which requires visual strategies that resist racialized ways of seeing and make visible the injustice of disproportionate environmental impacts on low-income communities and people of color.
Alok Amatya studies the depiction of indigenous struggles against the grab of minerals, crude oil, and other natural resources by private and government corporations in works such as Arundhati Roy’s travel essay Walking with the Comrades (2010). He suggests that narratives of conflict over the extraction of natural resources can be studied as the corpus of “resource conflict literature,” thus generating a global comparative framework for the study of contemporary indigenous struggles.
Through an ethnographic account about the use of an electromagnetic water system in the Amish community, Nicole Welk-Joerger explores the conceptual meeting ground between sacred and secular worldviews in efforts that address the Anthropocene.
The authors illuminate the power relations between state actors and the local people in accessing fuelwood in Zimbabwe, and how discourses of scarcity enhance these power dynamics.
This paper uses a comparative case study approach to explore the individual and societal desire to maintain current lion populations alongside communities in Zimbabwe’s Hwange National Park, Tanzania’s Ruaha National Park, and Kenya’s southern Maasailand.